great sin, offence, misdeed

You deviate from the right course, oppress. From عول – to oppress, distress

Sing: صَدُقة – dowries, bridal money

Compulsory gift, present, donation

هنيئًا = ease that does not entail any hardship, مريئا = pleasing, palatable, relishing, acceptable to nature. “can be translated as hansi khushi in urdu”

Perceived, discerned, sensed . from iv of anisa/anusa[uns] – to be intimate, sociable

Haste, hurry, speed, expedition

Enter Burning blaze, hell, inferno

Someone who does not leave behind children or parents after death

Do not hinder, constrict, prevent, bar from ‘adala-[‘adl] – to prevent

أفضى – he reached, attained, arrived, came . form iv of فضى – to be wide, to be empty . Here it means “two of you joined together” ( Lexicon )

Hateful, abomination, aversion, detestation

sing: rabibah, wife's daughters by other husband(s), Step daughters

Sing. Halilah – wife(s) of your own sons not adopted.

Fortified, rendered inaccessible i.e. women whose chastity is fortified by their being married, also free and chaste women. Maidens

Sing. Musafih – fornicators. Form III of سَفَحَ = to shed ( All Ayaats Lexicon )

Material means, financial ease, affluence, power, might

secret girlfriends or boyfriends ( All Ayaats Lexicon )

hardship, distress. Here it means mistake, fear of fornication/ adultery

Ways, practices, customary procedures – here it means ways of prophets and messengers before you

A noble place of admittance i.e. Jannah

Sing. “maula” – inheritors, heirs, patrons, friends

عقد – pledged. Your right hands pledged

Custodians, guardians, managers

Disobedience, haughtiness, arrogance, violation of marital duties

See video for Tafseer

Rift, discord, dissension, disunity

Egoistic, self-conceited from viii of “khala” [khyal] – to imagine, to suppose

Misqal/ masaaqil (pl) – weight, zarra (pl. zarraat ) = tiny particle, dust spec, atom, measure of a small ant

Pl. of aabirun . noun from abara[abr/ubur] – those who cross, pass through, traverse. i.e. here it means traversing the place of worship to place of purification.

Low and spacious ground. ( also used for using the lavatory )

You (all) aim for, intend, set your mind on

The jews used to say this as an insult. “you hear but be not made to hear”

We erase, we wipe off, obliterate, efface, eradicate. From tamasa [tams/tumus]

Invented falsely, fabricated, made up, slandered. Form viii of fara [fary] – to cut lengthwise, to fabricate

Purify, declare honesty or uprightness. The allusion is to the self-vindication of the Jews who used to say that they were sons and dear ones of Allah and only Jews or Christians will enter paradise.

Thread in the fissure of the date seed, wick

Both mean idol, false god, evil one. Satan and anyone worshipped besides Allah.

Tiny spot on a date pit. Figuratively – iota, or a little bit

She became ripe, mature, was well cooked, broiled.

Everlasting shade – i.e. Jannah

You disputed, contested. form vi of naza’a [ naz’] – to remove

Best solution – taweel – solution, interpretation, clarification

False god, evil one. Satan and any other objects worshipped in lieu of or as partners of Allah

Any dispute or difference. it occurs, happens, develops, arises, crops up

Distress, difficulty, constriction, critical situation

Strong confirmation of their faith. tasbeet – confirmation, fastening, strengthening. Form ii of sabata – to stand firm, be fixed.

Caution, precaution, alertness, watchfulness.

Detached groups, detachment

Lags behind, slows down. The allusion is to the hypocrites who lag behind at the time when going out in fighting

Burooj – towers, castles, signs of zodiac. Mushayyadah == lofty, high, strongly built. Form ii of sha’da –[shayd] – to erect, to construct.

A group plotted during the night

They reflect, ponder, meditate, consider from v of dabara[dubur] -to turn ones back

They investigate, find out, discover. form x of nabata – to gush out, to stream forth. ( Lexicon )

Severe punishment, exemplary punishment – ibratnaak saza. Form ii from nakala – to shrink, to desist

Share, part i.e. a share of badness

Ever powerful, ever nourisher. Form iv of q’ata[qut/qawt/qiyatah] – to feed, to nourish. In form iv the verb means to have power over, to invest someone with power.

He reverted, threw back. Form iv of rakasa –[raks/ruks] – to return ( All Ayaats Lexicon )

Hasirat – enclosed, restrained, deterred. “dil tang hote hain” . i.e. their hearts are averse to fighting you and also to joining you in fighting their people.

You find, you meet ( All Ayaats Lexicon )

Transitory, ephermal, temporary, unstable i.e. little booty . in urdu “aarzi”

Pl. hiyal/aha’il . means, device, expedient, trick, stratagem

Refuge, place to escape to, adverb of place from raghama – form iii from raghima/raghama [raghm] – to be dust, to be humiliated. It means such a place or refuge that frustrates and humiliates the enemy

Abundance, plentitude, spaciousness

Did it by night, designed, harbored form ii of bata [ bayt/bayat/mabit/mabat/baytitah] – to be in night.

Opposes, turns hostile, breaks away from shaqqa/ -- to be hard, to split ( All Ayaats Lexicon )

Cut off, split form ii of bataka – to cut . The pagan Arabs used to cut off or split the ears of a cow as a mark of sanctifying her if she consecutively gave birth to 5 male cows. The sense here is that Satan would try to mislead men to worship false gods. ( Lexicon )

Escape, place of refuge, retreat, flight ( All Ayaats )
Lanes lexicon
حَاصَI: فعل , Present.T يَحِيصُ, Verbal.Noun حَيْصٌ and حُيُوصٌ and مَحِيصٌ and مَحَاصٌ and حَيَصَانٌ and حَيْصُوصَةٌ and حَيْصَةٌ ↓ , [or the last is an Verbal.Noun of un.,]
He turned away from him, or it: and he returned, or went back, and fled, from him
حَاصَ عَنِ القِتَالِ He turned away from the fight. And حَاصَ عَنِ الحَقِّ He turned away from the truth; he deviated from it.
مَحِيصٌ [an Verbal.Noun: and also a n. of place, signifying A place to which one turns away, or aside; to which one flees; a place of refuge

Pl. hunafaa’ . A true monotheist. One who shuns the false religions and follows the true religion.

Animosity, antipathy, violation of marital duties, disobedience, arrogance

Stinginess, avarice, covetousness

i.e. Allah may make each above the want of the other by providing each with a suitable partner and means of livelihood

You distort, bend, twist, pervert.

We look after, master over, overpower. Form x of had’ha [hawdh] == to urge on, to spur on The hypocrites try to take credit for themselves especially when the unbelievers have a turn in their favor, by reminding them ( unbelievers) that they secretly help them and protected them from being harmed by the believers.
Lane's Lexicon:
وأصله من حاذ الإبل يحوذها، وحاذها يحوذها أي يسوقها سوقًا عنيفًا
He drove the camels quickly or violently
اِسْتَحْوَذَ ↓ عَلَيْهِ, and استحاذ; He overcame, mastered, or gained the mastery over, him, or it: [like حازهُ.] You say, استحوذ ↓ عَلَى كَذَا He mastered such a thing; gained the mastery over it; gained possession of it. استحوذ ↓ عَلَيْهِمُ الشَّيْطَانُ means The devil had overcome them, or gained the mastery over them: or hath gained the mastery over their hearts: or had gained the mastery over them, and inclined them to that which he desired of them: or drove them, having gained the mastery over them.
And أَلَمْ نَسْتَحْوِذْ ↓ عَلَيْكُمْ Did we not acquire the mastery over your affairs, and gain possession of your affection? or did we not gain the mastery over you by befriending and aiding you? or did we not overcome you, and have it in our power to slay you?

Wavering, vacillating, fluctuating From zabzaba – to swing. i.e. between belief and disbelief

Clear authority, mandate, authorization, rule, evidence

Depth, level, reach, abyss
الدَّرْكُ كالدّرج، لكن الدّرج يقال اعتبارا بالصّعود، والدّرك اعتبارا بالحدور، ولهذا قيل: درجات الجنّة، ودَرَكَات النار
durk is opposite of daraj ( stairs )

Yastankif – look down up, disdain, scorn, spurns. Form x of nakafa = to disdain